ONE of my thoughtful emailers sent me a question about my post on SJW Anita Sarkeesian. He notes my three-stage system of People of the Subordinate Self, People of the Responsible Self, and People of the Creative Self, and writes:
You mention that responsible individualism is "the responsibility to find work, the responsibility to make your own choices, the responsibility to find your own mate, all within the demanding environment of the market economy". Aren't these the responsibilities of all humans, always? Surely man has dreamed of universal leisure for his fellow man since time immemorial, and only recently has such fantasy become the basis of entire ideologies. How then do our modern age responsibilities differ than that of an ancient nomad when boiled down to the basics of the quote above?The straight answer to that is: yes, of course, and not just of humans but of every living thing. Of course every human has the responsibility to get on their bike and earn a living. But there's a problem with all social animals, the problem of freeloading. The basic deal in social cooperation is that we all get to eat at the communal table; we all make our contribution, and we all get to enjoy the fruits of our cooperation. The reason that social cooperation works is that the division of labor works: when animals specialize, the individuals benefit and the community benefits.
SOMETIMES it really pays to read the guys on the other side and try to understand how they look at the world. Here's Robert Kuttner of the American Prospect wondering “Why the 99 Percent Keeps Losing.” You and I understand this perfectly. The 99 percent is losing because liberals. But Kuttner, against all the evidence, thinks Republicans are to blame. And he still can't understand it. The vast...
CANADIAN critic and social justice warrior Anita Sarkeesian is the young lady that stirred up #gamergate. So far so good. But I recently got to view remarks she made at All About Women 2015 at the Sydney Opera House (H/T Susan L. M. Goldberg). In her prepared remarks Sarkeesian described her journey from neo-liberal individualist to feminist victim. This is fascinating to me because of my ...
I love Ayaan Hirsi Ali, Somali Muslim turned western atheist. Her books Nomad and Infidel are breathtaking views into the crisis in Islam. Now she's just out with Heretic: Why Islam Needs a Reformation Now and proposed to reform Islam, and I'll be out there buying myself a copy. Meanwhile we have the reviewers. Writes Brian Stewart: The argument in Heretic, Hirsi Ali’s fourth book, is ...
I SHOULDN'T have done it, but this week I read a piece by Harold Meyerson in the Washington Post, titled “Democrats’ New Faith.” He’s delighted that President Obama is finally doing something about inequality.
You know the standard Democratic narrative. Back in the good old days middle-class workers had good jobs at union wages. Then Reagan came and threw US ...
This year we are celebrating Martin Luther King’s Birthday with an orgy of offense-taking and race-baiting, in the flap over the movie Selma, and who was on first with civil rights in the 1960s, and who gets to clean up with the Oscars. ...
THE CONVENTIONAL WISDOM among western cultural elites is that God is dead and we are well rid of him.... more
Andrew Coulson, Market Education
How universal literacy was achieved before government education
Carl Kaestle, Pillars of the Republic
How we got our education system
James Tooley, The Miseducation of Women
How the feminists wrecked education for boys and for girls
James Tooley, Reclaiming Education
How only a market in education will provide opportunity for the poor
E.G. West, Education and the State
How education was doing fine before the government muscled in
Hernando De Soto, The Mystery of Capital
How ordinary people in the United States wrote the law during the 19th century
F. A. Hayek, Law Legislation and Liberty, Vol 1
How to build a society based upon law
Henry Maine, Ancient Law
How the movement of progressive peoples is from status to contract
John Zane, The Story of Law
How law developed from early times down to the present
James Bartholomew, The Welfare State We're In
How the welfare state makes crime, education, families, and health care worse.
David Beito, From Mutual Aid to the Welfare State
How ordinary people built a sturdy social safety net in the 19th century
David Green, Before Beveridge: Welfare Before the Welfare State
How ordinary people built themselves a sturdy safety net before the welfare state
Theda Skocpol, Diminished Democracy
How the US used to thrive under membership associations and could do again
David Stevenson, The Origins of Freemasonry
How modern freemasonry got started in Scotland
David Aikman, Jesus in Beijing
How Christianity is booming in China
Finke & Stark, The Churching of America, 1776-1990
How the United States grew into a religious nation
Robert William Fogel, The Fourth Great Awakening and the Future of Egalitarianism
How progressives must act fast if they want to save the welfare state
David Martin, Pentecostalism: The World Their Parish
How Pentecostalism is spreading across the world
Work to restore the Road to the Middle Class. Heres how. Ground it in faith. Grade it with education. Protect it with mutual aid. Defend it with the law. more>>
The Road to the Middle Class is a journey from a world of power to a world of trust and love. In religion, it is a journey from power gods that respond to sacrifice and augury to the God who makes a covenant with mankind. In education, it is a journey from the world of the spoken word to the world of the written word. In community, it is the journey from dependence on blood kin and upon clientage under a great lord to the mutual aid and the rules of the self-governing fraternal association. In law it is the journey from the violence of force and feud to the kingŽs peace, the law of contract, and private property.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.
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