NO, Megan McArdle, it is not "good government" reforms that have wrecked the political parties and made them dysfunctional. It is the nature of government itself. McArdle writes, bemoaning the way that the Democrats foisted Clinton upon us:
How can we explain this? For one thing, I think Clinton’s candidacy -- like Trump’s candidacy, in its own, very different way -- points to the fatal weakness of the political parties. Decades of “good government” reforms have systematically stripped the power that parties once had: to control money, to control committee assignments, to control how much pork politicians get to brag about to the voters back home. What’s left is a hollow shell that cannot effectively respond to either grassroots insurgencies or to outsize figures who effectively turn the party apparatus to their own ends. If you think, as I do, that parties play a vital role in organizing political action toward coherent goals and long-term accountability, that’s something that should worry you.Sorry, but I don't think that political parties, strong or weak, are much good at "organizing political action toward coherent goals and long-term accountability." See I don't think that "political action" is much good at anything except fighting enemies in the here and now. And when they do have coherent goals they have no clue about the damage their goals might cause. I don't think that political actors think much beyond fighting the next election and rewarding their supporters.
EVERYONE seems to be ganging up on "free trade" right now, from Donald Trump to alt-right chappies like Vox Day. They are arguing that the market is soulless, and doesn't care a whit if communities are hollowed out when the market moves on or when cheap products produced by low-wage Chinese take American jobs. Here is Day quoting SF old master Jerry Pournelle: But do understand, what is ...
DESPITE my disinterest in the Republican National Convention I did get to hear most of the speeches of Peter Thiel, Ivanka Trump, and Donald Trump in Cleveland on July 21, 2016. I listened through my particular virtual noise canceling device, which says that, once government has got past protecting us from enemies foreign and domestic, it is tempting us with things we shouldn't have. So most of...
I just had another epiphany. The first one this year was to realize that the liberal turn in the 1960s to race and gender politics had an unanticipated consequence. After the turn the white working class would be the poster boys for white racism. That's what Archie Bunker was all about in All in the Family. This nobody living in a small home in Queens became the poster boy for racism, sexism, ...
IN A WAY, I feel sorry for our Democratic friends. As Rush Limbaugh has been saying for 20 years, they are playing out of a 30-year-old playbook, just running the same old plays because that’s what Ted Kennedy did.
But conducting a sit-in on the floor of the House of Representatives on gun control while protected by the guns of the Capitol Hill police goes beyond doing one more for the Gipper. It shows that the modern Democratic Party and its liberal ...
You all know what I mean by The Cringe. ...
THE CONVENTIONAL WISDOM among western cultural elites is that God is dead and we are well rid of him.... more
Andrew Coulson, Market Education
How universal literacy was achieved before government education
Carl Kaestle, Pillars of the Republic
How we got our education system
James Tooley, Reclaiming Education
How only a market in education will provide opportunity for the poor
James Tooley, The Miseducation of Women
How the feminists wrecked education for boys and for girls
E.G. West, Education and the State
How education was doing fine before the government muscled in
Hernando De Soto, The Mystery of Capital
How ordinary people in the United States wrote the law during the 19th century
F. A. Hayek, Law Legislation and Liberty, Vol 1
How to build a society based upon law
Henry Maine, Ancient Law
How the movement of progressive peoples is from status to contract
John Zane, The Story of Law
How law developed from early times down to the present
James Bartholomew, The Welfare State We're In
How the welfare state makes crime, education, families, and health care worse.
David Beito, From Mutual Aid to the Welfare State
How ordinary people built a sturdy social safety net in the 19th century
David Green, Before Beveridge: Welfare Before the Welfare State
How ordinary people built themselves a sturdy safety net before the welfare state
Theda Skocpol, Diminished Democracy
How the US used to thrive under membership associations and could do again
David Stevenson, The Origins of Freemasonry
How modern freemasonry got started in Scotland
David Aikman, Jesus in Beijing
How Christianity is booming in China
Finke & Stark, The Churching of America, 1776-1990
How the United States grew into a religious nation
Robert William Fogel, The Fourth Great Awakening and the Future of Egalitarianism
How progressives must act fast if they want to save the welfare state
David Martin, Pentecostalism: The World Their Parish
How Pentecostalism is spreading across the world
Work to restore the Road to the Middle Class. Heres how. Ground it in faith. Grade it with education. Protect it with mutual aid. Defend it with the law. more>>
The Road to the Middle Class is a journey from a world of power to a world of trust and love. In religion, it is a journey from power gods that respond to sacrifice and augury to the God who makes a covenant with mankind. In education, it is a journey from the world of the spoken word to the world of the written word. In community, it is the journey from dependence on blood kin and upon clientage under a great lord to the mutual aid and the rules of the self-governing fraternal association. In law it is the journey from the violence of force and feud to the kingŽs peace, the law of contract, and private property.
[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.
[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism