home  |  book  |  blogs  |   RSS  |  contact  |

The Democrats' Drive-by Politics for 2006 Liberals and Babies and Trust Cues

print view

Speak Progressive, But Win Conservative Reform

by Christopher Chantrill
June 27, 2006 at 5:46 pm

|

WHETHER WE like it or not, “we live in a progressive world,” writes Jonah Goldberg in National Review. He means that when conservatives go into the public square they must use the language of progressivism. In debates on public policy,

The good is measured in material terms — greater health, greater prosperity, greater comfort — and the social sciences are the disciplines that allow us to engineer society in ways that will maximize the good.

This materialist public policy is based upon the SSSM, John Derbyshire writes, “the egalitarian, “blank slate,” Standard Social Science Model of human nature cherished by the modern Western intelligentsia.”

In the United States today, you must speak the lingua franca of the public square, the materialism of progressivism and the egalitarian, blank slate of the SSSM in order to get a hearing. If your thoughts fly above the flatland of gray, materialist slate, you must still translate it into everyday speech.

Back in the 1950s when conservatives spoke their own language of “permanent things,” “prescriptive institutions,” and absolute morality, nobody paid them any attention. It wasn’t until conservatives were joined by the supply siders in economics and the neoconservatives on social policy that they started to get political traction. When the Keynesian consensus drove the United States into the 1970s stagflation, the Bob Bartley wing of the conservative movement was ready with supply-side economics to dig us out. Lower tax rates, said Bob and the indefatigable Jude Wanniski, and stagflation will go away. Did it ever.

The liberal “root-cause” view of social pathology was exposed as rubbish in the years of the War on Poverty. Crime rates went up as billions were expended on root causes. But neoconservatives were ready with their “broken windows” policing. Arrest the vandal and the turn-style jumper, they said, and crime rates will go down. And how. Last week the broken-windows boys were in Tony Blair’s New Labour Britain advising on how to bring down Britain’s violent crime rates, presently about 23 times the rate a century ago.

These great conservative victories were won by using modern progressive language, presenting problem and solution in straight Newtonian terms: Action and reaction are equal and opposite, cause-and-effect, and all that Enlightenment stuff.

In fact, of course, supply-side economics is not Newtonian. It does not experience people as billiard balls to be expertly bounced around by political pool players. Instead it sees them as sensitive, emotional creatures that value and price every thing (and every idea) in the world at the margin. This is something that progressives, who only understand the economic world in bureaucratic, command-and-control terms, cannot grasp.

Nor is broken-windows policing merely a question of racial profiling troubled youths before they offend again. It is based on the exquisite understanding that criminal youths are living, breathing social beings, and will mostly respond meekly to a society that establishes the rules and then defends them. This is something that progressives, who understand a world peopled only by creative egos (themselves), helpless victims (their political dependents), and bigots (everyone else), cannot grasp.

Then there was welfare reform. It turned out that welfare recipients were not helpless victims as the liberals insisted, but resourceful, social humans who responded to society’s changed expectations with startling agility. If society wanted them to be helpless victims, they were happy to oblige. But if society insisted that they get a job, then they were happy to do that too. Today, only four percent of former welfare recipients work at minimum wage.

The three great conservative reforms of the late twentieth century worked because they were based on real knowledge, nuanced and sophisticated understanding that soared above the blank-slate, SSSM world. But the reforms got passed because conservatives cast their reforms in dumbed-down, progressive, SSSM terms.

The next issue to come up is going to be the family. Conservatives know, both from traditional knowledge that comes down to us from the pre-scientific age, and now, with the developments in the genetic sciences, that the childless, “diverse”family is a suicide pact. But once again, conservatives are making the argument for reform using progressive terms.

In social science research and in books like Linda Waite and Maggie Gallagher’s Case for Marriage, Carolyn Graglia’s Domestic Tranquility, and Jennifer Roback Morse’s Smart Sex, conservatives are arguing on that women and children are safer when mother is married to father, and that social pathologies in general are reduced when men and women get married and stay married, and men focus on market production and women on domestic production. Not that men should be forced into market production and women into domestic production. Oh no.

It’s humiliating to have to talk progressive in order to get conservative reform. It makes conservatives feel unwelcome, marginalized and under-valued. But you can’t argue with the results.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.

Buy his Road to the Middle Class.

print view

To comment on this article at American Thinker click here.

To email the author, click here.

 

 TAGS


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Liberal Coercion

[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State


Taking Responsibility

[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050


Responsible Self

[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


presented by Christopher Chantrill

Data Sources  •   •  Contact