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Liberals: Learning Nothing and Forgetting Nothing Who's Out of Touch?

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Private Schools for the Poor

by Christopher Chantrill
July 17, 2009 at 10:03 pm

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WHEN PRESIDENT Obama visited Ghana last week, he went to teach. Africans could harness education “to create new wealth,” said the president. “Yes you can.”

But what if Africa has something to teach the president about education?

For decades we have taught Africa that it needs to copy the West’s model of free, compulsory education. Everyone knows that he poor can’t afford to pay for education. And anyway, there are some parents who don’t understand the importance of education.

But now we know that what we knew just isn’t true. In his new book, The Beautiful Tree:A personal journey into how the world’s poorest people are educating themselves, James Tooley shows from his comprehensive research, that the Third World poor can teach us a lot about education. Because in the Third World the poor are educating themselves, with their own money, in spite of a dysfunctional government education system, meddling regulators, and ideology-driven international development experts.

Tooley’s journey began in Hyderabad, India, in 2000, on an auto-rickshaw ride from his “posh hotel... to the Charminar, the triumphal arch” built in 1591 and now located in the middle of the Hyderbad slums. All along the route, in the middle-class suburbs, Tooley was struck by the number the signboards advertising private schools.

But the signboards continued into the heart of the slums.

For the stunning thing was that private schools had not thinned out as we went from one of the poshest parts of town to the poorest... I was amazed, but also confused: why had no one I’d worked with in India told me about them?

After a couple of inquiries, Tooley found himself in the tiny office of the owner of the Royal Grammar School, an “English-medium” school in the heart of the slums. “English-medium” means that all the classes are conducted in English—in the middle of an Indian slum.

I was introduced to the warm, kind, and quietly charismatic Mr. Fazalur Rahman Khurrum and to a huge network of private schools in the slums and low-income areas of the Old City.

The reason that nobody had told him about these schools is that nobody knew about them. Private schools are for the rich, he was told by experts all over the world.

But when Tooley told the development experts about his discovery he was in for a shock. They didn’t want to know. These schools were selective, they were no good, they were “untenable in modern educational theory;” they were crammers, “ripping off the poor.”

But Tooley found similar schools, thousands of them, in the Makoko slums of Lagos, Nigeria, and in Ghana, and Kenya. There were even private schools for the poor in the remote areas of China.

Nobody was going to believe his anecdotal evidence, so Tooley obtained funding to test 24,000 school children from all types of schools in Africa, India and China. His results were unequivocal. Except in China, the unrecognized slum schools out-performed government schools by a wide margin. They performed only a little below the regulated private schools for the middle class.

There is no mystery about this. Regulated or not, the slum schools work because there is a chain of accountability. “[P]oor parents [are] keen education consumers.” School owners must deliver to their fee-paying customers. They must offer the programs that parents want, and they must deliver results in the government school qualifications exams. And they do.

One thing parents want in India is “English-medium” instruction.

In Hyderabad, 88 percent of recognized and 80 percent of unrecognized private unaided schools reported they were English medium, compared with fewer than 1 percent of government schools.

Why the difference? In India, the politicians and the experts have decided that children in government schools must be taught in their mother tongue, and not the language preferred by parents.

“Never trust experts,” said British Prime Minister Lord Salisbury over a century ago. You can see why. When James Tooley took his findings on the road to conferences of education and development experts he ran into a road block. In fact a professor of education in Britain took Tooley aside after one talk.

He was trying to be helpful. “You’re very silly, saying all of that. You’ll never get another job. Be sensible, old chap.”

Well, of course. If people were competent to educate their children who would need experts?

So Tooley has heard it all. Private education for the poor woutd lead to the death of government education. It would be a “market failure” because parents wouldn’t choose education “of the right sort.” The education wouldn’t be “pro-poor.” Try this one. Education is a human right, and thus must be free and compulsory. And of course, everyone knows that universal education in the West was achieved by government not the market.

If this sounds familiar, it is because we have all heard before. Our liberal friends use these arguments to justify their power, not just in education, but in all aspects of the welfare state. Tooley uses an entire chapter to argue against them.

For if James Tooley is right, and the poor are perfectly able to direct and fund the education of their children without supervision, then what is the point of government education, or even government health care, or the rest of the welfare state, except as a patronage system.

The liberal one-size-fits-all solution to education is a stark contrast to the authentic approach preferred by the Third World poor. The liberal solution is long on jobs for liberals, long on expensive facilities and short on accountability. Third World education of the poor, by the poor, and for the poor is different. It is long on jobs for the poor, short on expensive facilities and long on accountability.

Maybe President Obama should not be offering help to Africa, but offering to learn from Africa.

For instance, he and his advisers could consider that, in those ramshackle Third World private schools for the poor, they typically provide about ten percent of the places free for the children of the poorest of the poor.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.

Buy his Road to the Middle Class.

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Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings, and that a refusal to use the means appointed was a damning sin.”
Finke, Stark, The Churching of America, 1776-1990


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


presented by Christopher Chantrill

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