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Go Read a Book, Kristol Tells the Kids This is What You Get When You Reduce Everything to "Activism"

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30 Years of Nobelity: What Hayek Means to Me

by Christopher Chantrill
October 14, 2014 at 12:00 am

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IN THIS YEAR'S Nobel season we are celebrating the 30th anniversary of Friedrich Hayek’s Nobel Prize for Economics. So it’s a good time, in the dog days of the Worst President Ever, to think about what Hayek means to us.

That’s beyond the obvious point that if liberals had read and understood one word of Hayek they wouldn’t be cowering in the utter meltdown that we know as the failed Obama presidency. Oh, the shame of it.

I can’t remember exactly when I first heard of Hayek, but it must have been from reading the Wall Street Journal’s edit page in the early to mid 1970s during its Golden Age under Bob Bartley. All I know is that in 1976 I got a copy of Mises’ Human Action for my birthday.

We now know that the “amiable dunce” Ronald Reagan had also read his Hayek and his Mises, and it showed. We only know that he read them because after he died people discovered that his copies had been heavily annotated by Ronaldus Magnus himself.

Economist Mark Skousen celebrates Hayek as a macroeconomist of the Austrian business cycle, but I have always looked to him as a political philosopher.

As a political philosopher, Hayek had one Big Idea. It was that the socialist/Fabian/Progressive project would end in tears because, as he wrote, the man in Whitehall could never know anything close to the aggregate knowledge about the economy communicated in prices by millions of producers and consumers.

In its attempt to impose their will over the economy, Hayek wrote in 1944, the “socialists of all parties” would herd their nations down The Road to Serfdom.

In 1960, when he published The Constitution of Liberty, Hayek sharpened his analysis. He pointed out that the powers and responsibilities of the administrative state could never be defined and detailed by legislation. The task of the central planner was too complicated; he had to have the flexibility to issue administrative regulations to deal with the day to day contingencies of directing economic traffic. But administrative flexibility is the very definition of arbitrary political power, so the central administrator is bound to violate the rule of law and reduce human freedom. Fifty years later, the rollout of Obamacare confirmed his view in every particular.

Hayek’s Law Legislation and Liberty was a three volume expansion of The Constitution of Liberty and was published between 1973 and 1979 when Hayek was in his seventies. It ends with chapters on “A Model Constitution” and “The Containment of Power and the Dethronement of Politics.”

But Hayek still wasn’t finished. In 1978 (at the age of 79!) he wanted to stage a grand debate with the socialists, but in the end satisfied himself with The Fatal Conceit: The Errors of Socialism published in 1988. Here is the money paragraph in Chapter Five: “The Fatal Conceit.”

[I]t was found that decentralized control over resources, control through several property, leads to the generation and use of more information than is possible under central direction. Order and control extending beyond the immediate purview of any central authority could be attained by central direction only if, contrary to fact, these local managers who could gauge visible and potential resources were also currently informed of the constantly changing relative importance of such resources, and could communicate full and accurate details about this to some central planning authority in time for it to tell them what to do in the light of all the other, different, concrete information it has received from other regional and local managers...

And so on. And on. In other words: That super-centralized administrative monster Obamacare will crash and burn. It was always going to crash and burn. Because Hayek.

You can see the problem with Hayek. He cannot, for all the world, condense his Big Idea into a catchphrase that could change the world. But we can honor his memory by doing his catchphrasing for him.

“Socialism cannot work because it cannot compute prices.” That was Ludwig von Mises in 1920.

“Central administration is a Road to Serfdom because it always violates the the rule of law.”

“Human society is the product of human action, not of human design.”

“The market has its reasons, of which reason knows nothing.”

“Responsible individualism and free exchange create prosperity and freedom; administrative collectivism corrodes into poverty and domination.”

“The administrative state is a mechanism, but human society is an organism.”

Maybe you can do better.

And maybe there’s a young liberal student in Cambridge, Massachusetts, right now, that’s furtively turning the pages of The Road to Serfdom at a local bookstore, and hoping that nobody will notice him.

Maybe in another 30 years we’ll know him as the Democrat that saved liberalism from itself.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.

Buy his Road to the Middle Class.

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Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Churches

[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


presented by Christopher Chantrill

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