|Letter to a Liberal||The Left Returns to Sacrifice|
by Christopher Chantrill
January 10, 2004 at 7:00 pm
IF YOU STOP your tour bus by a rice paddy in China, you will soon be surrounded by people. But if you stop your rental car along a county road in Iowa, you will see no-one. The countryside in the U.S. is deserted, for everyone has gone to live in the city.
The peoples of the Earth are living through the climactic stage of a Great Transformation. It is, perhaps, the greatest transformation that humans have ever experienced. Five hundred years ago, almost everyone lived on the land and grew their own food. A hundred years from now, almost nobody will.
The British moved to the city throughout the nineteenth century, and the North Americans in the second half. The Germans moved in a rush at the end of the nineteenth century, and the French moved after World War II. But now the transformation has reached the great watered plains of Asia. The Han people are moving to the city in their hundreds of millions, and the South Asians are not far behind.
The southern border of the United States is engaged in this transformation, for it lies on the migration route of Mexicans who are moving from the country to the city.
Why are they migrating? The reason is surprising. When Johan Norberg asked a Nike worker in Vietnam what was the most important thing about working for Nike, her reply surprised him. It was not the handsome wages, but getting to work indoors and sending her children to school. For the average Mexican villager, of course, the road to indoor work leads across the border from Mexico in the United States.
For those already citified, the newly arriving immigrants are a problem. In 1850, the Irish crowding into New York and Boston utterly lacked city skills, and were regarded as sub-human, but by 1900 they were becoming policemen and teachers. In 1900, the immigrant Jews lacked intelligence, they said, but by the 1920s they were crowding WASPs aside in the Ivy League universities. In 1950, the blacks moved out of the South to crowd into the industrial cities of the North. Half a century later, they are moving strongly into the middle class. In the second half of the twentieth century, as millions of Mexicans arrived in the United States with few skills but a willingness to work, the old fears have returned.
What should the government do about the current wave of immigration? Should it ignore it? Should it declare an emergency, as Al Gore did for global warming in Earth in the Balance? Or should it try to muddle along as President Bush proposes, doing something, but not much, to bring order to the chaos of illegal immigration?
The best response is probably not much. Everyone wants an end to illegal immigration, but nobody turns away the illegal that wants a job. Conservatives rail about queue jumping; union members rail about low wage competition. But business wants a supply of cheap labor; Democrats scent a supply of immigrant votes, and practical Republican politicians want their share too. And who dares to dam the great tide of migration, one that is merely a local eddy of the global flood flowing from country to city.
Viewed from 30,000 feet, the Mexican immigration across the southern border is a sideshow in the global drama of transformation. Michael Barone in The New Americans has shown how it will end. The Mexican-Americans will assimilate. Conservatives will rail about an invasion; liberals will try to turn them into dutiful dependents in the liberal plantation. But businessmen will give them jobs, and the Mexican-Americans will find an honorable place in the American family.
More tantalizing is the future impact of the Indian and Chinese immigrants coming in at the top, educated and talented people who are already wielding influence as technology CEOs, university professors, and cultural content providers. Will they assimilate to the native American Brahmin caste of risk-avoiding liberals and help build neo-Europe? Will they become more American than heartland Americans? Or will they build a prototype global elite founded on a fusion of east and west that transcends the American vision?
And what of the big picture? What will China be like when the remaining 700 million peasants have migrated to the city? What about a billion Indians freed from the straitjacket of the License Raj? As Ronald Reagan said: you aint seen nothing yet.
Buy his Road to the Middle Class.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.
John Farrell, The Creation Myth
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization